{"id":219452,"date":"2025-12-12T12:18:04","date_gmt":"2025-12-12T10:18:04","guid":{"rendered":"https:\/\/azbuki.bg\/?p=219452"},"modified":"2026-01-13T12:12:21","modified_gmt":"2026-01-13T10:12:21","slug":"godishno-sadarzhanie-na-sp-filosofiya-godina-xxxiv","status":"publish","type":"post","link":"https:\/\/press.azbuki.bg\/en\/philosophy\/sadarzhanie-na-sp-filosofiya-2025-g\/godishno-sadarzhanie-na-sp-filosofiya-godina-xxxiv\/","title":{"rendered":"\u0413\u043e\u0434\u0438\u0448\u043d\u043e \u0441\u044a\u0434\u044a\u0440\u0436\u0430\u043d\u0438\u0435 \u043d\u0430 \u0441\u043f. \u201e\u0424\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u201c, \u0433\u043e\u0434\u0438\u043d\u0430 XXXIV"},"content":{"rendered":"<div style=\"text-align: center;\"><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/div>\n<div style=\"text-align: center;\"><strong>\u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415<\/strong><\/div>\n<div style=\"text-align: center;\"><strong>FILOSOFIYA-PHILOSOPHY JOURNAL<\/strong><\/div>\n<div style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u041d\u0410 XXXIV \/ VOLUME 34, 2025<\/strong><\/div>\n<div style=\"text-align: center;\"><strong>\u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS<\/strong><\/div>\n<div><\/div>\n<div><\/div>\n<div><\/div>\n<div><strong>PHILOSOPHY AND CULTURE \/\u00a0<\/strong><\/div>\n<div><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u041a\u0423\u041b\u0422\u0423\u0420A<\/strong><\/div>\n<div>9 \u2013 24 Building Bridges or Gates between Game and Play? \/ Gilles Lecocq<\/div>\n<div>25 \u2013 39 Civilization-Value Narratives as a Tool of Global Information Confrontation: Axiological and Security Format \/ Yurii Kalynovskyi, Yaroslav Mudryi, Vasyl Krotiuk, Olga Savchenko, Oleksandr Malieiev<\/div>\n<div>40 \u2013 54 \u041c\u0438\u0440\u044a\u0442, \u0441\u0442\u0430\u0431\u0438\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u0438 \u0433\u0440\u0430\u0436\u0434\u0430\u043d\u0441\u043a\u043e\u0442\u043e \u043d\u0435\u043f\u043e\u0434\u0447\u0438\u043d\u0435\u043d\u0438\u0435 \u0432 \u043f\u0440\u0430\u0432\u043e\u0442\u043e [Peace, Stability and Civil Disobedience in Law] \/ \u0421\u0442\u0438\u043b\u0438\u044f\u043d \u0419\u043e\u0442\u043e\u0432 \/<\/div>\n<div>Stilian Yotov<\/div>\n<div><\/div>\n<div><strong>HISTORY OF PHILOSOPHY \/\u00a0<\/strong><\/div>\n<div><strong>History of Philosophy<\/strong><\/div>\n<div>161 \u2013 174 Instituting Gestures, Inescapable Ways: Derrida and Zhuangzi Compared \/ H\u00e9ctor G. Casta\u00f1o<\/div>\n<div>175 \u2013 181 The Obvious Unsaid: An Inquiry into Heidegger\u2019s Doctrine via Derrida \/ Severina Stankeva<\/div>\n<div>267 \u2013 281 The Demonology of Michael Psellus: Socio-Cultural Context and Neoplatonic Influences \/ Gerasim Petrinski<\/div>\n<div>282 \u2013 291 \u041a\u0430\u043d\u0442 \u0438 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430 \u043c\u0435\u0442\u0430\u0444\u0438\u0437\u0438\u043a\u0430 [Kant and Contemporary Metaphysics] \/ \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u044a\u0440 \u041a\u044a\u043d\u0435\u0432 \/ Alexander Kanev<\/div>\n<div>292 \u2013 307 Concerning the Noumenon, or Kant\u2019s Thirteenth and Fatal Concept of the Transcendental Analytic \/ Lydia Kondova<\/div>\n<div>385 \u2013 409 \u041f\u0440\u0438\u043d\u043e\u0441\u0438\u0442\u0435 \u043d\u0430 \u041a\u0430\u043d\u0442 \u043a\u044a\u043c \u043f\u043e\u043d\u044f\u0442\u0438\u0435\u0442\u043e \u201e\u0435\u0441\u0442\u0435\u0441\u0442\u0432\u0435\u043d\u043e \u0441\u044a\u0441\u0442\u043e\u044f\u043d\u0438\u0435\u201c [Kant\u2019s Contributions to the Concept of the \u2018State of Nature\u2019] \/ \u0425\u0440\u0438\u0441\u0442\u043e \u0413\u044c\u043e\u0448\u0435\u0432 \/ Hristo Gyoshev<\/div>\n<div>410 \u2013 425 \u041f\u043e\u0441\u0440\u0435\u0434\u0441\u0442\u0432\u0435\u043d\u043e\u0441\u0442 \u0438 \u043d\u0435\u043f\u043e\u0441\u0440\u0435\u0434\u0441\u0442\u0432\u0435\u043d\u043e\u0441\u0442 \u0432 \u0441\u044a\u0436\u0434\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0432\u043a\u0443\u0441\u0430 [Mediate and Immediate in the Judgement of Taste] \/ \u042f\u0441\u0435\u043d \u0417\u0430\u0445\u0430\u0440\u0438\u0435\u0432 \/<\/div>\n<div>Iassen Zahariev<\/div>\n<div>426 \u2013 436 \u0412\u0441\u0435\u043e\u0431\u0445\u0432\u0430\u0442\u043d\u043e\u0442\u043e \u0438 \u0442\u0430\u0439\u043d\u0430\u0442\u0430: \u041a\u0430\u0440\u043b \u042f\u0441\u043f\u0435\u0440\u0441 \u0438 \u0420\u0435\u043d\u0435 \u041c\u0430\u0433\u0440\u0438\u0442 [The Encompassing and the Mystery: Karl Jaspers and Ren\u00e9 Magritte] \/<\/div>\n<div>\u0410\u043d\u0442\u043e\u0430\u043d\u0435\u0442\u0430 \u0414\u043e\u043d\u0447\u0435\u0432\u0430, \u0413\u0435\u043e\u0440\u0433\u0438 \u041a\u0430\u043f\u0440\u0438\u0435\u0432 \/ Antoaneta Doncheva, Georgi Kapriev<\/div>\n<div>PHILOSOPHY AND CONTEMPORARY \/<\/div>\n<div>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u041e\u0421\u0422<\/div>\n<div>55 \u2013 67 Bodies in Exile: Julia Kristeva and Tzvetan Tod\u043erov\u2019s Contributions to the Philosophy of the Body \/ Bernard Andrieu<\/div>\n<div>68 \u2013 77 \u0422\u044f\u043b\u043e\u0442\u043e \u043d\u0430 \u0441\u043f\u043e\u0440\u0442\u0438\u0441\u0442\u043a\u0430\u0442\u0430: \u043e\u0442 \u0432\u044a\u0437\u0445\u0438\u0442\u0430 \u0434\u043e body horror [The Female Athlete\u2019s Body: From Glory to Body Horror] \/ \u0411\u043e\u0440\u044f\u043d\u0430 \u0410\u043d\u0433\u0435\u043b\u043e\u0432\u0430-\u0418\u0433\u043e\u0432\u0430 \/ Boryana Angelova-Igova<\/div>\n<div>78 \u2013 89 The Cosmos versus the Infinite \u2013 on the Double Standard towards Infinity and Its Aesthetic Roots \/ Latchezar Tomov<\/div>\n<div>217 \u2013 230 Blindness and Insight of Reading: Deconstruction Between Jacques Derrida and Paul de Man \/ Yusuke Miyazaki<\/div>\n<div>231 \u2013 247 Derrida and Kristeva Play Sollers\u2019 Numbers (A Gamer\u2019s Mode d\u2019emploi) \/ Miglena Nikolchina<\/div>\n<div>453 \u2013 469 \u0412 \u0438\u043c\u0435\u0442\u043e \u043d\u0430 \u0443\u044f\u0437\u0432\u0438\u043c\u0438\u0435 \u0433\u0440\u0443\u043f\u0438 [In the Name of the Vulnerable Groups] \/ \u0421\u0442\u0438\u043b\u0438\u044f\u043d \u0419\u043e\u0442\u043e\u0432 \/ Stilian Yotov<\/div>\n<div>470 \u2013 479 \u0411\u043b\u0430\u0433\u043e\u0441\u044a\u0441\u0442\u043e\u044f\u043d\u0438\u0435 \u0438 \u0434\u043e\u0431\u0440\u043e\u0432\u043e\u043b\u0447\u0435\u0441\u0442\u0432\u043e: \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u0430\u0441\u043f\u0435\u043a\u0442\u0438 \u043d\u0430 \u0442\u044f\u0445\u043d\u0430\u0442\u0430 \u0432\u0437\u0430\u0438\u043c\u043e\u0432\u0440\u044a\u0437\u043a\u0430 [Well-being and Volunteering: Philosophical Aspects of their Interrelation] \/ \u0420\u0430\u043b\u0438\u0446\u0430 \u0412\u0435\u043b\u0435\u0432\u0430 \/ Ralitsa Veleva<\/div>\n<div>480 \u2013495 Aristotle, Benjamin Constant, and Bulgarian Democracy:<\/div>\n<div>A Philosophical Assessment of Bulgaria\u2019s Democratic Trajectory, 1989 \u2013 2021 \/ Yuliy Yuliev<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHICAL PROBLEMS \/\u00a0<\/strong><\/div>\n<div><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u041f\u0420\u041e\u0411\u041b\u0415\u041c\u0418<\/strong><\/div>\n<div>90 \u2013 99 Science. Discourses. Roles \/ Svetlana Alexandrova<\/div>\n<div>100 \u2013 114 \u0412\u043e\u0439\u043d\u0430\u0442\u0430 \u0441 \u0436\u0438\u0432\u0430\u0442\u0430 \u0417\u0435\u043c\u044f \u0438 \u0442\u0435\u0430\u0442\u044a\u0440\u044a\u0442 \u043d\u0430 \u043a\u0430\u0442\u0430\u0441\u0442\u0440\u043e\u0444\u0430\u0442\u0430 [The War with the Living Earth and the Theatre of Catastrophe] \/ \u041e\u0433\u043d\u044f\u043d \u041a\u0430\u0441\u0430\u0431\u043e\u0432 \/ Ognian Kassabov<\/div>\n<div>115 \u2013 127 \u0422\u0435\u0445\u043d\u043e\u043b\u043e\u0433\u0438\u0447\u043d\u0438\u044f\u0442 \u043a\u0440\u0430\u0439 \u043d\u0430 \u0441\u0432\u0435\u0442\u0430 [The Technological End of the World] \/ \u041c\u0430\u0440\u0438\u044f \u041a\u0430\u043b\u0438\u043d\u043e\u0432\u0430<\/div>\n<div>182 \u2013 195 Deconstruction as the Thinking of Secret \/ Yuji Nishiyama<\/div>\n<div>196 \u2013 208 The Concept of Phantasm in the Work of Derrida \/ Darin Tenev<\/div>\n<div>209\u00a0 \u2013 216 A Commitment to Irresponsibility: On Derrida\u2019s Passions: \u2018An Oblique Offering\u2019 \/ Johan de Jong<\/div>\n<div>308 \u2013 326 \u0424\u0438\u0437\u0438\u043a\u0430\u043b\u0438\u0437\u043c\u044a\u0442 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u044a\u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e [Physicalism in the Philosophy of Mind] \/ \u0410\u043d\u0435\u0442\u0430 \u041a\u0430\u0440\u0430\u0433\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \/ Aneta Karageorgieva<\/div>\n<div>327 \u2013 338 Irritability (Need) and An-irritability (Fatigue): A Disorder of Rhythms \u2013 the Ontological Burnout \/ Marina Christodoulou<\/div>\n<div>437 \u2013 452 \u041c\u043e\u0434\u0430\u043b\u043d\u0430 \u0432\u0430\u0440\u0438\u0430\u0442\u0438\u0432\u043d\u043e\u0441\u0442 \u0438 \u0442\u0435\u043e\u0440\u0438\u044f \u043d\u0430 \u0430\u043d\u0430\u043b\u043e\u0437\u0438\u0442\u0435 [Modal Variation and Counterpart Theory \/ \u0411\u043b\u0430\u0433\u043e\u0432\u0435\u0441\u0442 \u0421. \u041c\u043e\u043b\u043b\u043e\u0432 \/ Blagovest S. Mollov<\/div>\n<div><\/div>\n<div><strong>PHILOSOPHY OF EDUCATION \/<\/strong><\/div>\n<div><strong>PHILOSOPHY OF EDUCATION<\/strong><\/div>\n<div>339 \u2013 356 \u0414\u043e\u0433\u043e\u0432\u0430\u0440\u044f\u043d\u0435\u0442\u043e \u043a\u0430\u0442\u043e \u043d\u0430\u0447\u0430\u043b\u043e \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u0442\u0432\u0430\u043d\u0435 [Agreement as Beginning of Philosophizing] \/ \u0412\u0435\u0441\u0435\u043b\u0438\u043d \u0414\u0430\u0444\u043e\u0432 \/ Vesselin Dafov<\/div>\n<div>357 \u2013 366 Philosophizing with Children and Philosophizing Children\u2019s Everyday Life \/ Tsena Zhelyazkova-Stoeva<\/div>\n<div><\/div>\n<div><strong>REVIEWS AND ANNOTATIONS \/\u00a0<\/strong><\/div>\n<div><strong>REVIEWS AND ANNOTATIONS<\/strong><\/div>\n<div>128 \u2013 134 Manchev, Boyan. World and Freedom: Transcendental Philosophy and Modal Ontology \/ Dimitar Vatsov<\/div>\n<div>135 \u2013 140 Boyan Manchev\u2019s Modal Ontology of Freedom \/ Darin Tenev<\/div>\n<div>141 \u2013 146 Beyond Epitomic Dimensions \/ Yoana Sirakova<\/div>\n<div>248 \u2013 251 Conceptual Encyclopedia of Hermeneutics \/ Valentin Kanawrow<\/div>\n<div>252 \u2013 255 The Problem of Religious Diversity: A Philosophical Approach \/ Nikolai Mihailov<\/div>\n<div>367 \u2013 372 \u041f\u0440\u043e\u0446\u0435\u0441\u0443\u0430\u043b\u0435\u043d \u043f\u043e\u0434\u0445\u043e\u0434 \u0432 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e [A Process-Approach in Education] \/ \u041f\u043b\u0430\u043c\u0435\u043d \u041c\u0430\u043a\u0430\u0440\u0438\u0435\u0432 \/ Plamen Makariev<\/div>","protected":false},"excerpt":{"rendered":"<p>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410\u0423\u0427\u041d\u041e \u0421\u041f\u0418\u0421\u0410\u041d\u0418\u0415 FILOSOFIYA-PHILOSOPHY JOURNAL \u0413\u041e\u0414\u0418\u041d\u0410 XXXIV \/ VOLUME 34, 2025 \u0413\u041e\u0414\u0418\u0428\u041d\u041e \u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ ANNUAL CONTENTS PHILOSOPHY AND CULTURE \/\u00a0 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u041a\u0423\u041b\u0422\u0423\u0420A 9 \u2013 24 Building Bridges or Gates between Game and Play? \/ Gilles Lecocq 25 \u2013 39 Civilization-Value Narratives as a Tool of Global Information Confrontation: Axiological and Security Format \/ Yurii [&hellip;]<\/p>","protected":false},"author":124332423427287,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[10485],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - 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